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  • 1. (2023高三上·浙江月考)  阅读理解

    A handshake seems to be a normal gesture. In fact, in the 9th century BC, an ancient site during the ruling of Shalmaneser III clearly shows two figures holding hands. The Iliad, usually dated to the 8th century BC, mentions that two characters "taking each other's hands and expressing their loyalty." Centuries later, Shakespeare once wrote of two characters who shook hands and swore to be brothers in the book As You Like It. Shaking hands seems to be an ancient custom whose roots have disappeared in the sands of time.

    Historians who have studied ancient etiquette (礼仪) books note that the modem handshake did not appear until the middle of the 19th century, when it was considered a slightly inappropriate gesture that could only be used between friends. But what if Shakespeare had written about handshaking hundreds of years earlier?

    According to author Torbjdm Lundmark in his Tales of Hi and Bye: Greeting and Parting Rituals Around the World. the problem comes in differing definitions of the handshake. The early handshakes mentioned above were part of making deals or peace; King Shalmaneser III referred to a rebellion in which he signed a treaty with the King of Babylon. In the Iliad, Diomedes and Glaucus shook hands when they realized they were guest-friends, and Diomedes declared: 66Lefs not try to kill each other." Shakespeare was similarly referencing settlement of a conflict.

    The modern handshake as a form of greeting is harder to trace. As a Dutch sociologist Herman Roodenburg — the chief authority for the history of handshaking ——wrote in a chapter of an anthology called A Cultural History of Gesture, "More than in any other field, that of the study of gesture is one in which the historian has to make the most of only a few clues".

    One of the earliest clues he cites is a 16th-century German translation of the French writer Rabelais's Gargantua and Pantagruel. When one character meets Gargantua, Rabelais writes, "He was greeted by countless hugs and countless good days." But according to Roodenburg, the 16th-century German translation added references to shaking hands.

    A popular saying suggests that Cleland's statements against bowing were actually a wish to go back to a potentially traditional method of greeting in Europe. As the centuries progressed, handshaking was replaced by more hierarchical (等级的)ways of greeting - like bowing. According to Roodenburg, handshaking survived in a few remote places, like in Dutch towns where some would use the gesture to make peace after disagreements. Around the same time, those who valued equality also made use of handshaking. Then, as the Continent's hierarchy was weakened, handshaking became a common practice among people of the same rank, as it is today.

    1. (1) Why does the author mention Shakespeare in the first two paragraphs?
      A . To prove that the history of handshaking is hard to find. B . To illustrate that handshaking is a very old custom. C . To show readers that handshaking is common in fiction. D . To explain the value of handshaking in communication.
    2. (2) What can we learn about handshaking from the passage?
      A . The origin of handshaking as a form of greeting is easy to trace. B . Citizens usually shake hands to show friendliness in Holland. C . It was used only between friends and to reach an agreement. D . It is a common practice between people of different social positions.
    3. (3) Which of the following is similar in meaning to "anthology" in Para. 4?
      A . the science of mental ability B . a collection of selected literary passages C . a daily written record of experiences D . all the living things of a particular region
    4. (4) What can be inferred from the last paragraph of the passage?
      A . The handshake has disappeared in some remote parts of the Netherlands. B . Handshaking has different meanings in different European countries. C . Handshakes are now common between people of different positions. D . Most Europeans prefer to shake hands owing to the weakening effect of rank.

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