2016届江苏南京市、盐城市高三第二次模拟英语卷

 Secrets of Web Travel Sites

Booking a trip on an online travel siteis convenient, but comes with its own set of problems.

1 They who's on a Mac and who's on a PCand who's going to spend more.

Last year, US travel research companyOrbitz tracked people's online activities to test out whether Mac users spendmore on travel than PC users. On average, Mac users lay out US$20-30 more pernight on hotels and go for more stars. according to the Wall Street Journal. Asa result, online• travel sites show these users more expensive travel optionsfirst. To avoid inadvertently paying more, sort results by price.

 Their software doesn't always hook up to thehotel's system.

A guaranteed reservation is almostimpossible to come by anywhere — but the risk of your flight or hotel beingoverbooked increases with third-party providers. The middle-man's softwareisn't immune to system errors, so always call the hotel or airline to make sureyour booking was processed.

 Don't be fooled by packages: Often, they'relow-end items grouped together.

Ever notice how travel sites recommend ahotel, a rental car, and tour package all in one click? These deals usuallyfeature travel that no one wants, like flights with multiple layovers.

Check the fine print.

 You could miss out on loyalty points.

Third-party providers can get betweenyou and frequent flyer miles or points. Many hotel loyalty programmes don'trecognise external sites, others award only minimum points and exclude specialoffers, like double points on hotel stays.

 Once your trip is purchased, you're on yourown.

An online travel agency can't provideassistance the same way an agent can if a flight is cancelled or a room issubstandard. Basically, when you arrive at the airport or hotel, you're justanother client who booked at the lowest rate.

Want to add some hours to your day? Ok,you probably can't change the fabric of time. But a new study suggests that theway you feel about your goal can change your concept of time and that somesimple strategies could make you feel less rushed.

In a series of experiments, JordanEtkin, a professor of marketing at Duke, and her co-authors, LoannisEvangelidis and Jennifer Aaker, looked at what happens when people see theirgoals as conflicting with one another. In one, they asked some participants tolist two of their goals that they felt were in conflict, and others simply tolist two of their goals. Those who were forced to think about conflicting aimsfelt more time pressure than those who weren't. In another experiment, the researchersgave participants a similar prompt regarding goal conflict, but this timemeasured their anxiety levels as well as their attitudes toward time. Theyfound that participants who thought about conflicting goals had more anxietythan those who didn't, and that this, in turn, led to feelings of being shorton time.

"Stress and anxiety and timepressure are closely linked concepts," D. Etkin explained. "When wefeel more stress and anxiety in relation to our personal goals, that manifestsas a sense of having less time."

Technological advances that allow peopleto do lots of things at once may increase the fe'eling of goal conflict, shesaid."I think the easier it is for us to try to deal with a lot of thesethings at the same time," She said"the more opportunity there is for us to feel this conflictbetween our goals."She isn't the first to suggest that actual busynessisn't the only thing that can make us feel busy At the Atlantic, Derek Thompson wrote that "as a country, we'reworking less than we did in the 1960s and 1980s." He offered a number ofpossible reasons some Americans still feel so overworked, including "thefluidness ffl±) of work and leisure." As he put it:"The idea thatwork begins and ends at the office is wrong. On the one hand, flexibility isnice, On the other, mixing work and leisure together creates an always-onexpectation that makes it hard for white-collar workers to escape the shadow ofwork responsibilities."

And Brigid Schulte writes in her 2014book Overwhelmed: How to Work, Love, and Play When No One Has the Time thatsome researchers believe "time has no sharp edges. What often matters morethan the activity we're doing at a moment in time, they have found, is how wefeel about it.Our concept of time is indeed,our reality.”

Fortunately, Dr. Etkin and her team didfind ways of making us feel better about time—or, at least, of reducing thenegative influence of goal conflict. When participants performed a breathingexercise that reduced their anxiety, the impact of such conflict on theirperception of time was less pronounced. Reframing anxiety as excitement (byreading the phrase "I am excited!" aloud several times) had a similareffect.

Breathing and reframing may not solveeveryone's time problems—Ms. Schulte writes that some Americans are indeedworking more than they used to. She cites the work of the sociologists MichaelHout and Caroline Hanley, who have "found that working parents combinedput in 13 more hours a week on the job in 2000 than they did in 1970. That's676 hours of additionally paid work a year for a family. And that's on top ofall the unpaid hours spent caring for children and keeping the housetogether." Sometimes, we may feel short on time because we actually are.However, Dr. Etkin believes her findings suggest we may "have the abilityto influence our experience of time more than we think we do."

"We're all going to have times inour lives when our goals seem to be in more conflict than others," shesaid. But with techniques like the ones her team tested, "we really canhelp ourselves feel like we have more time."

"Over the years the unthinkable hasbecome thinkable and today we sense we are close to being able to alter humanheredity œ#)." These were the words of David Baltimore of the CaliforniaInstitute of Technology, on December 1st, when he opened a three-day meeting inWashington to discuss the morality and use of human gene editing. Dr Baltimoreis an old hand at these sorts of discussions, for he was also a participant inthe Asilomar conference, in 1975, which brought scientists together to discussa safe way of using the then-new tcchnology of recombinant DNA, and whoserecommendations influenced a generation of biotechnology researchers.

Four decades on, the need for a similarsort of chin-wag has arisen. The InternationalSummit on Human Gene Editing has been held by the national scientific academiesof three countries — America, Britain and China. They are particularlyconcerned about whether gene editing should be used to make heritable changesto the human germ line, something Dr Baltimore described as a deep andtroubling question. Like those of Asilomar, the conclusions of this meetingwill not be binding. But the hope is that, again like Asilomar, a mixture ofcommon sense and peer pressure will create a world in which scientists aretrusted to regulate themselves, rather than having politicians and civilservants do it for them. The meeting is being held against a backdrop of rapidscientific advance, Since 2012 research into a new, easy-to-use editing tool calledCRISPR-Cas9 has blossomed. This technique involves a piece of RNA (a chemicalmessenger, which can be used to recognise a target section of DNA) and anenzyme (酶)called a nuclease that can snip unwanted genes out and paste new ones in.

Public interest was aroused in April,when Chinese scientists announced they had edited genes in non-viable ( 无活力的) humanembryos, and again in November when British researchers said they hadsuccessfully treated a one-year-old girl who had leukaemia ( 白血病),using gene-edited T-cells. T-cells are part of the immune system that attack,among other things, tumour cells. The researchers altered T-cells from ahealthy donor to encourage them to recognise and kill the patient's cancer, tomake them immune to her leukaemia drug, and to ensure they did not attack herhealthy cells.

In another recent development, a firmcalled Edit as Medicine, which is based in Cambridge, Massachusetts, has saidit hopes, in 2017, to start human clinical trials of CRISPR-Cas9 as a treatmentfor a rare genetic form of blindness known as Leber congenital amaurosis (伯氏先天性黑蒙).Though other companies are already testing gene-editing therapies, these employolder, clunkier forms of the technology that seem likely to have lesscommercial potential. Moreover, researchers at the Broad Institute, also inCambridge, said this week that they had made changes to CRISPR-Cas9 whichgreatly reduce the rate of editing errors — one of the main obstacles to thetechnique's medical use.

On the subject of germ-line editing,Eric Lander, the Broad's head, told the meeting it would be useful only in rarecases and said it might be a good idea to "exercise caution? before makingpermanent changes to the gene pool. The need for caution is advice that mightalso be heeded by those pursuing work in animals other than people, and inplants — subjects not being covered by the summit.

Before the law sits a gatekeeper. Tothis gatekeeper comes a man from the country who asks to gain entry into thelaw. But the gatekeeper says that he cannot grant him entry at the moment. Theman thinks about it and then asks if he will be allowed to come in sometimelater on. "It is possible," says the gatekeeper, "but notnow." The gate to the law stands open, as always, and the gatekeeper walksto the side, so the man bends over in order to see through the gate into theinside. When the gatekeeper notices that, he laughs and says: "If it tempts you so much, try going insidein spite of my prohibition. But take note. I am powerful. And I am only themost lowly gatekeeper. But from room to room stand gatekeepers, each morepowerful than the other. I cannot endure even one  glimpse of the third."

The man from the country has notexpected such difficulties: the law should always be accessible for everyone,he thinks, but as he now looks more closely at the gatekeeper in his fur coat,at his large pointed nose and his long, thin, black Tartar's beard, he decidesthat it would be better to wait until he gets permission to go inside. Thegatekeeper gives him a stool and allows him to sit down at the side in front ofthe gate. There he sits for days and years. He makes many attempts to be letin, and he wears the gatekeeper out with his requests. The gatekeeper ofteninterrogates him briefly, questioning him about his homeland and many otherthings, but they are indifferent questions, the kind great men put, and at theend he always tells him once more that he cannot let him inside yet. The man,who has equipped himself with many things for his journey, spends everything,no matter how valuable, to win over the gatekeeper. The latter takes it allbut, as he does so, says, "I am taking this only so that you do not thinkyou have failed to do anything." ②

During the many years the man observesthe gatekeeper almost continuously. He forgets the other gatekeepers, and thisfirst one seems to him the only barrier for entry into the law. He curses theunlucky circumstance, in the first years thoughtlessly and out loud; later, ashe grows old, he only mumbles to himself. He becomes childish and, since in thelong years studying the gatekeeper he has also come to know the fléas ( PZ) inhis fur collar, he even asks the fleas to help him persuade the gatekeeper.Finally his eyesight grows weak, and he does not know whether things are reallydarker around him or whether his eyes are merely deceiving him. But herecognizes now in the darkness a ray of light which breaks out of the gatewayto the law. Now he no longer has much time to live.

Before his death he gathers in his headall his experiences of the entire time up into one question which he has notyet put to the gatekeeper. He waves to him, since he can no longer lift up hisstiffening body. The gatekeeper has to bend way down to him, for the greatdifference has changed things considerably to the disadvantage of the man. ③ "You are insatiable (不知足的)."^t"Everyone strives after the law," says the man, "so how isit that in these many years no one except me has requested entry?" Thegatekeeper sees that the man is already dying and, in order to reach hisdiminishing sense of hearing, he shouts at him, "Here no one else can gainentry, since this entrance was assigned only to you. I'm going now to close it."④

        Human growth is a process of experimentation, trial, and error eventually leading to wisdom. Each time you choose to trust yourself and take action, you can never quite be certain how the situation will 1 

        Sometimes you are victorious, and sometimes you become disappointed. The 2  experiments, however, are no less valuable than the experiments that finally prove successful; in fact, you

3 learn more from your "failures" than you do from your 4   If you have made what you think to be a mistake or failed to live up to your own  5   you will most likely put up a barrier between your essence and the part of you that is the alleged (F 7/ßfi^kJ) wrong-doer.

         However, viewing past actions as  6  implies guilt and blame, and it is not possible to learn anything meaning while you are engaged in blaming.  7  forgiveness is required when you are severely judging yourself. Forgiveness is the act of erasing an  8 debt. There are four kinds of forgiveness.

        The first is beginner forgiveness for yourself.

        The second of forgiveness is beginner forgiveness for another.

        The third kind of forgiveness is 9  forgiveness of yourself. This is for serious misbehaviors, the ones you carry with deep  10    When you do something that violates your own values and principles, you create a gap between your standards and your actual  11 

        In such a case, you need to work very hard at  12  yourself for these deeds so that you can close this gap. This does not  13 that you should rush to forgive yourself or shouldn't feel regret,    14  taking pleasure in these feelings for a prolonged period of time is not healthy.

The 15   and perhaps most difficult one is the advanced forgiveness of another.

        At some time of our life, you may have been severely wronged or hurt by another person to such a degree that forgiveness seems 16 .However, harboring anger and revenge fantasies only keeps you  17  in victimhood. Under such a circumstance, you should force yourself to see the bigger picture. By so doing, you will be able to  18  the focus away from the anger and resentment.

        It is only through forgiveness that you can erase wrongdoing and  19  the memory. When you can  20 release the situation, you may come to see it as a necessary part of your growth.

— Of course! I____ you earlier. You made it look so easy, graceful even.

— We were ____ hoping you'd be able to do it by this Friday.

—                     .I bought them for you only a week ago!

        Family structure is the core of any culture. A major function of the family is to socialize new members of a culture. As children are raised in a family setting, they learn to become members of the family as well as members of the larger culture. The family provides the model for all other relationships in society. Through theobservations and modeling of the behavior of other family members, children learnabout the family and society including the values of the culture. Familystructure and their inherent relationships and obligations are a major sourceof cultural difference.

        The family is the center of most traditional Asians' lives. Many people worry about their families' welfare,reputation, and honor. Asian families are often extended, including severalgenerations related by blood or marriage living in the same home. An Asianperson's misdeeds are not blamed just on the individual but also on the family—includingthe dead ancestors.

        Traditional Chinese, among many otherAsians, respect their elders and feel a deep sense of duty toward them.Children repay their parents' sacrifices by being successful and supportingthem in old age. This is accepted as a natural part of life in China. Incontrast, taking care of aged parents is often viewed as tremendous burden inthe United States, where aging and family support are not honored highly.

        The Vietnamese family consists of peoplecurrently alive as well as the spirits of the dead and of the as-yet unborn.Any decisions or actions are done from family considerations, not individualdesires. People's behavior is judged on whether it brings shame or pride to thefamily. Vietnamese children are trained to rely on their families, to honorelderly people, and to fear foreigners. Many Vietnamese think that theiractions in this life will influence their status in the next life.

        Fathers in traditional Japanese familiesare typically strict and distant. Japanese college students in one study saidthey would tell their fathers just about as much as they would tell a totalstranger. The emotional and communication barrier between children and fathersin Japan appears very strong after children have reached a certain age.

        Although there has been much talk about"family values" in the United States, the family is not a usual frameof reference for decisions in U.S. mainstream culture. Family connections arenot so important to most people. Dropping the names of wealthy or famous peoplethe family knows is done in the United States, but it is not viewed positively.More important is a person's own individual "track record" ofpersonal achievement.

       Thus, many cultural differences exist infamily structures and values. In some cultures, the family is the center oflife and the main frame of reference for decisions. In other cultures, theindividuals, not the family, is primary. In some cultures, the family'sreputation and honor depend on each person's actions; in other cultures,individuals can act without permanently affecting the family life. Somecultures value old people, while other cultures look down on them.

(Adapted from R. L. Oxford & R. C.Scarcella, "A Few Family Structures and Values Around the Globe")

写作

两位年近六旬的老人不会说英语，也没出过国，为了与女儿团聚，看望刚刚出生的外孙，远赴美国。他们的女儿连写带画地为父母做了一份出行攻略。请根据以下三幅女儿为父母手绘的出行攻略，用英语写一篇作文。